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The Special Sympathy of Race

6/30/14, by Clement Pulaski


Aparent feels a special sympathy for his own child. The inherited appearance, the inherited personality, the knowledge that the parent created the child out of his own essence, all of these contribute to a bond that cannot be felt between those of different families. This special sympathy between parent and child is based on ancestry, on physical descent from one human to another. Race is based on this same principle of ancestry. To deny the reality or importance of race is as anti-human as denying the importance of the bond between parent and child. Within families there is often conflict and disagreement, but this conflict does not destroy the love and loyalty found amongst blood relatives, for there is an unspoken commitment that comes from shared descent, from ancestry. We can relate to and empathize with those of shared family or ancestry in a way that we cannot with others.

This sense of oneness, of possessing a common origin and nature, is absolutely essential to establishing a harmonious political order. Having a common race and culture allows a people to strive more effectively towards a common goal, to better understand one another, and to live without the constant threat of conflict.

In the Second Federalist Paper, John Jay perfectly expresses this exact same sentiment:

With equal pleasure I have as often taken notice that Providence has been pleased to give this one connected country to one united people — a people descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government, very similar in their manners and customs, and who, by their joint counsels, arms, and efforts, fighting side by side throughout a long and bloody war, have nobly established general liberty and independence.

While God certainly enjoins us to love all mankind, He also grants us inborn sympathies of varying degrees. These greater sympathies teach us how to love.

This familial sympathy and the harmony that it brings provide enough justification for the preservation of one’s race, but in the case of the white race, there is the added consideration that, by the grace of God, we are undeniably the most creative, productive, daring, and innovative race on the planet. This is not a statement of pride in ourselves or of hatred towards others. It is merely an honest statement of fact. Our refusal to preserve our own race is an act of neglect and an insult towards both the past and the future. Furthermore, all non-white races agree that we possess these unique qualities. This is shown by the fact that non-whites all over the world want to live in white countries, they want to look white, they want to re-create white art and technology. Mixing with any other race would bring us to a lower level, and forever rob the world of the gifts that have come from our unparalleled creativity.

However, that is not at all to say that the white race is flawless, or that whites always lead virtuous, productive lives. Simply ensuring the physical survival of the White race is not enough. In fact, bare survival is by itself meaningless. We must also preach regeneration through Christ to our people and carefully cultivate a high culture that shapes our branch of humanity. As an analogy, we should consider a physical race to be like a piece of stone, and culture to be like the skill of the sculptor that shapes the stone into a beautiful form. In order to produce a piece of lasting grandeur, both quality stone and quality craftsmanship are required. Under the current Jewish regime, the fine marble of Europe is being cracked, bruised, and pummeled into deformity.




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